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Sunday 8 April 2012

A Danger Warning



What is the reality of life? Normally people do not 
like to think of such things. For them, there is one 
life—that of the world—and they try to live it in as 
prestigious and comfortable a way as possible, for 
afterwards, neither man, nor anything that concerns 
him, will remain. Some do think about this matter, 
but only on a philosophical level. They seek a 
theoretical explanation of the world. Such 
explanations are interesting from a philosophical 
point of view, but they are of no basic value to man. 
Theoretical discussions about whether a cosmic 
spirit keeps the whole universe revolving for its 
own fulfillment, or whether everything is part of 
some sublime being, do not raise any personal 
issues for man. Some have a religious answer to the 
question, but their solution is also of no import to 
man. Some religions hold that the son of God was 
crucified in atonement for man’s sins; others see life 
as a mysterious, recurring cycle, with man 
repeatedly being born and dying; some claim that 
man will be rewarded and punished in this world. 
These are the creeds of which most religions are 
made. 

All such solutions to the problems of life differ from 
one another considerably but in so much as none of 
them raises any serious personal issue for man, they 
are all the same. They are either explanations of 
events or a means of providing us with some sort of 
spiritual satisfaction. They do not issue us with any 
warning or stir us into any action. 
But the answer provided by the Prophet 
Muhammad is of an entirely different nature. 
Whereas the other answers do not raise any critical 
issue for man, the answer provided by the Prophet 
places every individual in a precarious position 
from which the next step leads either to an 
awesome abyss of destruction or to a world of 
eternal bliss. It requires every man to take a serious 
view of his situation—even more so than a traveller 
in the night whose torch reveals a black snake 
slithering menacingly in front of him. 
The message taught by Muhammad, may God’s 
peace and blessings be upon him, contains a greater 
warning for all mankind. He taught that after this 
world a vaster world is awaiting us, where every 
person will be judged and then punished or 

rewarded according to his deeds. The props which 
man relies on in this world will not support him 
there, for there will be no trading, no friendship and 
no acceptable intercession. 
The warning which the Prophet delivered to 
mankind makes his existence a matter of personal 
importance to everyone. Everyone’s fate, according 
to his teachings, hangs in the balance. Either one 
can believe in his message and follow his guidance, 
thus preparing oneself for everlasting paradise, or 
one can ignore his teachings, thus resigning oneself 
to eternal hellfire. 
There are two things which make this matter even 
more worthy of our attention. Firstly, the 
arguments of those who have expounded other 
theories on this matter have been very dubious. 
Those who consider material aggrandisement to be 
all that is worthwhile in life have no proof for their 
theory; their ideas are based on superficial 
attractions. Those who speak in philosophical terms 
have only analogies to offer as evidence. They 
themselves do not have full faith in what they say,

so how can others be expected to accept their 
theories? 
Then there are those who speak with reference to 
the prophets and scriptures. Basically their platform 
is solid, but the prophets and books to which they 
refer belong to an age-long past. We have no 
reliable historical information regarding them at 
our disposal. Even though the original source of 
these religions is sound, we still cannot rely on their 
teachings as they are at present. The criterion with 
which to judge the past is history, and history does 
not verify the authenticity of their dogmas. 
With the Prophet Muhammad, however, the case is 
quite different. On the one hand, his prophetic 
credentials stand up to any scrutiny. He was the 
epitome of everything a prophet should be. There is 
no doubt about his prophethood; it is an established 
historical fact which no one can deny. 
The facts of the Holy Prophet’s life and teachings 
have also been carefully preserved; their historical 
credibility cannot be contested. The Qur’an exists in 
its revealed form. The Holy Prophet’s words and 
actions are recorded in book-form, so one has no

difficulty in establishing exactly what he said and 
did in his life. 
The Prophet warned us that we are confronted with 
a reality which we can never change; we have no 
choice but to face it. Death and suicide only transfer 
us to another world; they do not obliterate us 
altogether. The Creator has established an eternal 
scheme for success and failure which no one can 
alter or opt out of. We have to choose between 
heaven and hell; we have no other choice. 
If the meteorological department forecasts a 
hurricane, it is telling us about an impending 
disaster in which those affected will have no say in 
the matter; another power will control events. One 
can either escape or expose oneself to destruction. 
So, when the earthquake of the Last day occurs 
there will be no path to safety save that which the 
Prophet of Islam has laid down. We ignore that 
path at our own peril. 

Ref - The Way to Find God
                                                                   - by Maulana Wahiduddin Khan 






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