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Sunday 8 April 2012

What is Truth?



There is only one straight line from one point to 
another; so there can only be one path leading a 
person to God. This is the true path. The question is: 
what does truth consist of and how can it be found? 
Fortunately for us, there are not several truths to 
choose from. There is only one truth for us to 
accept. This solitary truth consists of the teachings 
of Muhammad, the Prophet of God, on whom be 
peace and God’s blessings. Anyone who earnestly 
seeks the truth will find that no exacting choices 
have to be made. The choice is between truth and 
falsehood; there are no two truths to choose from. 
For at least five thousand years philosophers have 
searched in vain for truth. Their tedious 
investigations have only exposed their inability to 
provide conclusive answers. Philosophy seeks truth 
by means of rational contemplation; not realizing 
that knowledge of the entire cosmos—something 
beyond the range of the limited human intellect—is 
a pre-requisite for genuine gnosis. The philosopher 
can never attain to cosmic knowledge, so that

neither can he conceive of an accurate idea of 
reality. 
Science has never claimed to be in a position to 
explain the truth. It only looks into matters which 
can be repeatedly proved experimentally. Science 
discusses the chemistry of flowers, but not their 
fragrance, for the chemical parts of a flower can be 
analysed; its odour cannot. Science has itself 
restricted its scope, making it clear that it will deal 
only with partial truth and is in no position to 
expound on universal realities. 
Some spiritual adepts claim, or their followers 
believe, that they know all about truth, and can 
communicate absolute information concerning it, 
but their belief is groundless. They claim to have 
reached the truth by means of spiritual disciplines. 
The so-called spiritual disciplines are in fact of a 
physical nature, and spiritual discovery by means 
of physical discipline is an unfeasible proposition in 
itself. Secondly, no spiritual adept is free of the 
limitations to which all men are subject. The 
obstacles which prevent others from reaching a full 
understanding of truth also block his path. No self-

discipline can enable man to transcend these natural 
limitations and convey to him a knowledge of 
absolute truth. 
So the stage is left to the Prophet. A prophet is a 
human being who asserts that God has chosen him 
and revealed true knowledge to him for the 
purpose of conveying it to others. Intrinsically, this 
is the only plausible claim so far, for only God, who 
is eternal and omniscient, can have actual 
knowledge of truth. God’s divinity itself is proof of 
His all-pervading knowledge of reality. The claim 
of one who asserts that he has received knowledge 
of truth from God is worthy of consideration. 
Here the question arises of there having been not 
just one prophet. There are many divine scriptures 
and many prophets have been sent to the world; 
which of them should be followed? A person who is 
really sincere in his search for truth, however, will 
have no trouble in finding the answer to this 
question. There is no doubt that in the past God has 
raised many individuals to the status of 
prophethood, but one can judge an event only by 
virtue of its historical credibility and only one

prophet possesses credentials which make his 
prophethood a historical certainty rather than just a 
belief. Of all those who have claimed prophethood, 
only Muhammad, on whom be peace and God’s 
blessings, can be said to have achieved full 
historical credibility. Everything about him is 
established historical fact. We are just as well 
informed about the Prophet of Islam as we are 
about any contemporary person, or even more so. 
Apart from him, all prophets are legendary figures. 
No complete historical record of them exists, nor are 
the scriptures they left preserved in their original 
state. Only the life of Muhammad, on whom be 
peace and God’s blessings, has been completely 
chronicled. The book which was handed over to 
people as the inspired word of God is also present 
in its original form. So, looking at the matter 
rationally, there can only be one answer to the 
question. “What is truth?” From a practical as well 
as a theoretical point of view, we should accept the 
only realistic answer there is. We should not try to 
select a solution from a wide range of alternatives. 
This truth is the word of God and the word of God 
is immutable. God’s commandments never change

either with respect to man or the rest of creation. 
The terrestrial and celestial orders have not altered 
despite the passing of billions of years. The 
principles which govern vegetation and water in 
one location are equally applicable in another. That 
is the way with God’s commandments to man also: 
they are the same now as they were thousands of 
years ago. That which applies to one nation applies 
with equal force to all. 
Some factors in life, such as transport or 
architecture, are continually being altered, but truth 
always remains the same. Truth is attached to that 
side of human nature which never changes. The 
truth is concerned with matters like whom one 
should accept as one’s Creator and Master; whom 
one should worship; whom one should love and 
whom one should fear; according to what criteria 
one should assess success and failure; what the 
purpose of one’s existence is and the focal point of 
one’s emotions; according to what code of conduct 
one should deal with people. Truth deals with 
matters which are not affected by time and place. 
Everyone, at all times and in all places, is 
confronted by these questions. Just as God is one 

and everlasting, so the truth is also one and will 
always remain so. 

Ref - The Way to Find God
                            - by Maulana Wahiduddin Khan 






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